In a provocative argument that ends with his own sharply profiled position, Jürgen Habermas considers the main lines of thought pursued by epistemologists and methodologists of the social sciences - from NeoKantianism to behaviorism. For two decades, the German edition of this classic has been a standard reference point for discussions of the social sciences.Jürgen Habermas is Professor of Philosophy at the University of Frankfurt.

This critique of French philosophy and the history of German philosophy is a tour de force that has the immediacy and accessibility of the lecture form and the excitement of an encounter across national cultural boundaries as Habermas takes up the challenge posed by the radical critique of reason in contemporary French postmodernism. The lectures on Georges Bataille, Michel Foucault, Jacques Derrida, and Cornelius Castoriadis are of particular note, since they are the first fruits of the recent cross-fertilization between French and German thought.Jurgen Habermas is Professor of Philosophy at the University of Frankfurt.

The eight-year-old child is an exuberant,  outgoing bundle of energy; he meets every challenge  head-on, willing to try almost anything. Sometimes  parents are amazed at the enthusiasm and excitement  with which their child greets the  world.



However, eight is also a time when the child  begins to do a great deal of analyzing and  evaluating, finding fault in himself and  others--especially Mohter. How do parents help an eight-year-old  through this up-and-down age? What should parents  expect in their relationships with the child and  how can life in the family be made easier? What  will the child's relationship with friends and  siblings be like? In the successful tradition of the  Gesell institute series, Your  Eight-Year-Old is a well-researched, highly  accessible guide.

Here, for the first time in English, is volume one of Jurgen Habermas's long-awaited magnum opus: The Theory of Communicative Action. This pathbreaking work is guided by three interrelated concerns: (1) to develop a concept of communicative rationality that is no longer tied to the subjective and individualistic premises of modern social and political theory; (2) to construct a two-level concept of society that integrates the 'lifeworld' and 'system' paradigms; and (3) to sketch out a critical theory of modernity that explains its sociopathologies in a new way.

Habermas approaches these tasks through a combination of conceptual analyses, systematic reflections, and critical reconstructions of such predecessors as Marx and Weber, Durkheim and Mead, Horkheimer and Adorno, Schutz and Parsons. Reason and the Rationalization of Society develops a sociological theory of action that stresses not its means-ends or teleological aspect, but the need to coordinate action socially via communication. In the introductory chapter Habermas sets out a powerful series of arguments on such foundational issues as cultural and historical relativism, the methodology of Verstehen, the inseparabilty of interpretation from critique. In addition to clarifying the normative foundations of critical social inquiry, this sets the stage for a systematic appropriation of Weber's theory of rationalization and its Marxist reception by Lukacs, Horkheimer and Adorno.

This is an important book for degree students of philosophy, sociology and related subjects.

Il libro narra la straordinaria storia della più grande reliquia della cristianità sulla base dei risultati delle ricerche scientifiche tra il 1978 e il 1981.