Filosofia significa "amore per la saggezza". Pagina dopo pagina, Peter Kreeft aiuterà il lettore a far crescere questo amore. E poiché nessun maestro dell'arte filosofica è mai stato così semplice, chiaro e accessibile ai principianti come Socrate, questo libro si concentra sui Dialoghi platonici a partire dall'Apologia di Socrate, che Kreeft definisce "la Magna Carta della filosofia", un classico senza tempo per intraprendere questo percorso.

Nulla può sostituire la lettura del capolavoro di Tolkien "Il Signore degli Anelli". Ma il celebre filosofo Kreeft ci propone un viaggio nel viaggio guidando il lettore alla scoperta nelle fondamenta filosofiche della Terra di Mezzo. All'interno del libro, i temi filosofici del Signore degli Anelli sono meticolosamente suddivisi in 50 categorie, supportate da più di 1.000 riferimenti al testo. Dal momento che l'excursus sui 50 temi affronta molte delle grandi questioni della filosofia, questo volume può anche essere letto come una coinvolgente introduzione alla filosofia. Per ognuno degli argomenti filosofici, Kreeft offre quattro strumenti di comprensione: la presentazione di una domanda chiave, una citazione a illustrare il pensiero di Tolkien, ulteriori citazioni da altri scritti di Tolkien come approfondimento al tema, e infine citazioni di C.S. Lewis, che di Tolkien fu collega e amico.

"How is this history of philosophy different from all others? 1. It's neighter very long (like Copleston's twelve-volume tome, which is a clear and helpful reference work but pretty dull reading) nor very short (like many skimpy one-volume summaries) just long enough. 2. It's available in separate volumes but eventually in one complete work (after the four volumes - Ancient, Medieval, Modern, Contemporary - are produced in paperbound editions, a one-volume clothbound will be published). 3. It focuses on the "big ideas" that have influenced present people and present times. 4. It includes relevant biographical data, proportionate to its importance for each thinker. 5. It is not just history but philosophy. Its aim is not merely to record facts (of life oropinion) but to stimulate philosophizing, controversy, argument. 6. It aims above all at understanding, at what the old logic called the "first act of the mind" rather than the third: the thing computers and many "analytic philosophers" cannot understand. 7. It uses ordinary language and logic, not academic jargon or symbolic logic. 8. It is commonsensical (and therefore is sympathetic to commonsense philosophers like Aristotle). 9. It is "existential" in that it sees philosophy as something to be lived and tested"--

"How is this history of philosophy different from all others? 1. It's neighter very long (like Copleston's twelve-volume tome, which is a clear and helpful reference work but pretty dull reading) nor very short (like many skimpy one-volume summaries) just long enough. 2. It's available in separate volumes but eventually in one complete work (after the four volumes - Ancient, Medieval, Modern, Contemporary - are produced in paperbound editions, a one-volume clothbound will be published). 3. It focuses on the "big ideas" that have influenced present people and present times. 4. It includes relevant biographical data, proportionate to its importance for each thinker. 5. It is not just history but philosophy. Its aim is not merely to record facts (of life oropinion) but to stimulate philosophizing, controversy, argument. 6. It aims above all at understanding, at what the old logic called the "first act of the mind" rather than the third: the thing computers and many "analytic philosophers" cannot understand. 7. It uses ordinary language and logic, not academic jargon or symbolic logic. 8. It is commonsensical (and therefore is sympathetic to commonsense philosophers like Aristotle). 9. It is "existential" in that it sees philosophy as something to be lived and tested"--

Looks at Jesus as a complete human being and philosopher, and explores the most radical revolution in the history of philosophy--the differences Jesus made to metaphysics, epistemology, anthropology, and philosophical ethics and politics.

"How is this history of philosophy different from all others? 1. It's neighter very long (like Copleston's twelve-volumet tome, which is a clear and hepful reference work but pretty dull reading) nor very short (like many skimpy one-volume summaries) just long enough. 2. It's available in separate volumes but eventually in one complete work (after the four volumes - Ancient, Medieval, Modern, Contemporary - are produced in paperbound editions, a one-volume clothbound will be published). 3. It focuses on the "big ideas" that have influenced present people and present times. 4. It includes relevant biographical data, proportionate to its importance for each thinker. 5. It is not just history but philosophy. Its aim is not merely to record facts (of life oropinion) but to stimulate philosophizing, controversy, argument. 6. It aims above all at understanding, at what the old logic called the "first act of the mind" rather than the third: the thing computers and many "analytic philosophers" cannot understand. 7. It uses ordinary language and logic, not academic jargon or symbolic logic. 8. It is commonsensical (and therefore is sympathetic to commonsense philosophers like Aristotle). 9. It is "existential" in that it sees philosophy as something to be lived and tested"--

"How is this history of philosophy different from all others? 1. It's neighter very long (like Copleston's twelve-volumet tome, which is a clear and hepful reference work but pretty dull reading) nor very short (like many skimpy one-volume summaries) just long enough. 2. It's available in separate volumes but eventually in one complete work (after the four volumes - Ancient, Medieval, Modern, Contemporary - are produced in paperbound editions, a one-volume clothbound will be published). 3. It focuses on the "big ideas" that have influenced present people and present times. 4. It includes relevant biographical data, proportionate to its importance for each thinker. 5. It is not just history but philosophy. Its aim is not merely to record facts (of life oropinion) but to stimulate philosophizing, controversy, argument. 6. It aims above all at understanding, at what the old logic called the "first act of the mind" rather than the third: the thing computers and many "analytic philosophers" cannot understand. 7. It uses ordinary language and logic, not academic jargon or symbolic logic. 8. It is commonsensical (and therefore is sympathetic to commonsense philosophers like Aristotle). 9. It is "existential" in that it sees philosophy as something to be lived and tested"--

"Juxtaposing "ecumenism" and "jihad," two words that many would consider strange and at odds with one another, Peter Kreeft argues that we need to change our current categories and alignments. We need to realize that we are at war and that the sides havechanged radically. Docu-menting the spiritual and moral decay that has taken hold of modern society, Kreeft issues a wake-up call to all God-fearing Christians, Jews, and Muslims to unite together in a "religious war" against the common enemy of godless secular humanism, materialism, and immorality. "Be forewarned. This book pricks prejudices, jostles assumptions, and can do permanent harm to complacent Christianity. Definitely not recommended for people who are unprepared for a rollickingly adventurous journey into truths that might change them forever. Don't say you were not warned." - Fr. Richard John Neuhaus"--

From a lifetime of studying the writings of St. Thomas Aquinas, popular author Peter Kreeft says that his amazement has continually increased not only at Aquinas’ theoretical, philosophical brilliance and sanity, but also at his personal, practical wisdom, his “existential bite.” Yet this second dimension of St. Thomas has usually been eclipsed by the other. Kreeft wrote this book to help bring that sun out from its eclipse. He provides easily digestible samples of the religious wisdom of Aquinas.

Here are 359 pieces of wisdom from St. Thomas’s masterpiece, the Summa Theologiae , which Kreeft says “are literally more valuable than all the kingdoms of this world because they will help you to attain ‘the one thing needful,’ or ‘the greatest good’ ”, the ultimate end and purpose and meaning of life. Three of its names are “being a saint,” “beatitude” (“supreme happiness”) and “union with God.” That was the principle for Kreeft in choosing which passages to use: do they help you to attain your ultimate end - sanctity, happiness, union with God? St. Thomas would have agreed with writer Leon Bloy, who often wrote that in the end “there is only one tragedy in life: not to have been a saint”.

These 359 gold nuggets have helped Kreeft in the struggles of real life, to live in the real world, to grow closer to the Lord, and he hopes they will do the same for his readers. After each passage directly from Aquinas, Kreeft provides brief spiritual commentary to help explain it and apply it - practical, personal, existential, “livable” thoughts.

He has framed these readings as answers to questions that people actually ask their spiritual directors. Each answer is taken word for word from Aquinas.

Among the many topics Aquinas and Kreeft cover here include:

• The problem of evil
• Interpreting the Bible
• Love vs. knowledge
• Reconciling justice and mercy
• Human freedom and divine grace
• Angels and demons
• The need for theology
• Predestination and free will
• Three kinds of goods

In Letters to a Young Atheist Peter Kreeft corresponds with a fictional young atheist to wrestle with the primary reasons for not believing in God. With characteristic warmth and clarity, Kreeft’s letters explore the arguments for God as well as dismantling the arguments against. From explaining the problem of evil to reconciling science and religion, Kreeft’s compelling letters offer believers and non-believers alike much to consider.

"Probably no single thinker since Jesus has influenced the thoughts and lives of more people living in the Western world today than Sigmund Freud. Even agnostics like William Barrett, in Irrational Man, and atheists like Nietzsche, agree that the single most radical change in the last thousand years of Western civilization has been the decline of religion. And the four most influential critics of religion have certainly been Nietzsche, Marx, Darwin, and Freud. Of the four, Freud is by far the most popular No name is more associated with, and in fact responsible for, "the sexual revolution" than Freud. And no revolution in history, at least none since the one around a cross and an empty tomb, and perhaps even none since the one around a snake and an apple, has been more life-changing, and has more potential to continue to be more radically life-changing in the future, than the sexual revolution. To see this, just read Huxley's Brave New World. (And remember that Huxley was far from being a theist.) Freud wore three hats. Freud was (1) a practicing psychoanalyst (indeed, the inventor of psychoanalysis), (2) a professional theoretical psychologist and sociologist, and (3) an amateur philosopher. This book explores only his philosophy, for that is the point of his intersection with Socrates. If Socrates is right in his deepest convictions about the power of reason and the importance of philosophy, Freud's philosophy is the ultimate source, foundation, explanation, and justification for his psychology"--

"No philosopher since Augustine had more strings to his bow than SK."

There are ten important questions everyone should ask; and the answers to these questions, which lead to ultimate truth, are a matter of reason, not of faith.Well-known Catholic philosopher and writer Peter Kreeft tackles each of these questions in a logical step-by-step way, like climbing the rungs of a ladder. Because questions are best answered by dialogue, Kreeft answers these fundamental questions in an imaginary conversation between two very different people who meet at the beach. Kreeft's characters begin at the beginning, at the bottom of the ladder, which is the passion for truth. When it comes to the most important questions a person can ask, no mere interest in philosophical dabbling will do. The passion for truth does not stop there, however, but carries the reader from one page to the next in this thought-provoking adventure of the mind.Among the topics, or steps, that Kreeft's characters delve into include:Do you have the passion to know?Does truth exist?What is the meaning of life?What is love, and why is it so important for our lives?If there is a God, what proof is there for his existence?Has God revealed himself to us in a personal way?And many other important questions and topics to help climb the ladder to the truth about life.