In questa nuova autorevole biografia di san Francesco (pubblicata negli USA dalla Cornell University Press, nel 2012), lo studioso domenicano Augustine Thompson è andato alla ricerca del cosiddetto Francesco della storia, al netto delle leggende agiografiche e delle interpretazioni teologiche o culturali. Sul modello della Jesus quest, anche questa Francis quest parte sfatando preliminarmente una serie di tipiche ricostruzioni della figura del Santo che lo arruolano in questa o quella temperie culturale o sociologica: dal Francesco ecologista, romantico, mistico della natura e degli animali, hippie, pacifista o femminista di tante rivisitazioni moderne (cattoliche o laiche) alle interpretazioni teologiche che si sono stratificate - nell'Ordine francescano e fuori - intorno alla biografia storica del Santo. Il proposito di Thompson è stato quello di scarnificare la tradizione delle fonti biografiche francescane per ritrovare il nucleo dei fatti che la critica storica più raffinata può ragionevolmente attribuire alla vita di san Francesco. Quella di Thompson è pertanto una biografia storica e filologica, che porta a compimento in maniera originale il programma iniziato e mai completato da Raoul Manselli con il suo noto San Francesco d'Assisi del 1982. L'opera non si rivolge esclusivamente agli storici, anzi. Si tratta di un'opera leggibile da chiunque abbia un interesse non superficiale alla figura di Francesco, che mette in luce anche la sua dimensione spirituale.

Francis of Assisi: The Life is an elegant and accessible biography of one of Catholicism's most beloved saints. Originally published as Part 1 of Francis of Assisi: A New Biography by Augustine Thompson, O.P., it stands alone as a richly informed portrait of a man whose complex faith and commitment continue to inspire today. A new introduction by Thompson places his biography in the context of continuing discussions about Francis's legacy, particularly the new Pope's decision to adopt the saint’s name.

From reviews of Francis of Assisi: A New Biography—

'This is not a typical biography of Francis of Assisi (1181–1226). Thompson, a Dominican priest and church historian, bases his biography solidly on verifiable material. He seeks the historical Francis, not the Francis of legend, and succeeds admirably in this task. . . . A well-written, scholarly portrait of a saint whose biography has been based too often on legends.'—Library Journal (starred review)

'Among Thompson's many keen yet painful insights into the historical Francis, one stands out and serves to bind together the entire narrative and to shed light on the discordant history of the Franciscan order: Leadership was an 'intolerable burden' to Francis, spiritually, 'one he wished to be rid of as quickly as possible.' . . . The stripped-down, bare-bones historical Francis of this biography is at once immensely likeable and deeply disturbing. He is appealing insofar as Thompson makes him seem much more like an ordinary man who accomplished extraordinary things rather than a heaven-sent, self-assured prophet. His befuddlement, his inner turmoil, his inability to control events make him seem not just very human but also much like nearly anyone who is likely to pick up this book.'—First Things

'Francis of Assisi so impressed the people of his own time that even before his death a rich field of stories, images, anecdotes, and reports of miracles had sprung up. These so enveloped the saint that many scholars have despaired of uncovering the man behind the legends. But this new, lucid study by Thompson largely achieves this goal. . . . An engaging, well-written new biography of the saint.'—Choice

'I recommend this book strongly to anyone serious about understanding Francis of Assisi. I admire the clarity and brevity of the writing. With decisiveness, Thompson cuts through the conflicting medieval accounts of each event in Francis' life, adjusts for the hagiographers’ spin and creates a credible chronology out of the blurry dates. His knowledge of medieval Italy allows him to provide insightful explanations of the legal, liturgical, and ecclesiastical practices of the time.'—America

A new examination of the saint's life reveals his devotion to poverty might not have been his principal spiritual concern, while also exploring his upbringing, family relations, and journey to sainthood.

We know much about the Italian city states—the “communes”—of the twelfth and thirteenth centuries. But historians have focused on their political accomplishments to the exclusion of their religious life, going so far as to call them “purely secular contrivances.” When religion is considered, the subjects are usually saints, heretics, theologians, and religious leaders, thereby ignoring the vast majority of those who lived in the communes. InCities of God, Augustine Thompson gives a voice to the forgotten majority—orthodox lay people and those who ministered to them.

Thompson positions the Italian republics in sacred space and time. He maps their religious geography as it was expressed through political and voluntary associations, ecclesiastical and civil structures, common ritual life, lay saints, and miracle-working shrines. He takes the reader through the rituals and celebrations of the communal year, the people’s corporate and private experience of God, and the “liturgy” of death and remembrance. In the process he challenges a host of stereotypes about “orthodox” medieval religion, the Italian city-states, and the role of new religious movements in the world of Francis of Assisi, Thomas Aquinas, and Dante.

Cities of God is bold, revisionist history in the tradition of Eamon Duffy’s Stripping of the Altars. Drawing on a wide repertoire of ecclesiastical and secular sources, from city statutes and chronicles to saints’ lives and architecture, Thompson recaptures the religious origins and texture of the Italian republics and allows their inhabitants a spiritual voice that we have never heard before.