Long narrative poem originally titled Commedia (about 1555 printed as La divina commedia) written about 1310-14 by Dante. The work is divided into three major sections--Inferno, Purgatorio, and Paradiso--which trace the journey of a man from darkness and error to the revelation of the divine light, culminating in the beatific vision of God. It is usually held to be one of the world's greatest works of literature. The plot of The Divine Comedy is simple: a man is miraculously enabled to visit the souls in Hell, Purgatory, and Paradise. He has two guides: Virgil, who leads him through the Inferno and Purgatorio, and Beatrice, who introduces him to Paradiso. Through these fictional encounters taking place from Good Friday evening in 1300 through Easter Sunday and slightly beyond, Dante the character learns of the exile that is awaiting him (an actual exile that had already occurred at the time of writing). This device allowed Dante not only to create a story out of his exile but also to explain how he came to cope with personal calamity and to offer suggestions for the resolution of Italy's troubles as well.

The most famous of the three canticles that comprise The Divine Comedy, Inferno describes Dante's descent in Hell midway through his life with Virgil as a guide. As he descends through nine concentric circles of increasingly agonizing torture, Dante encounters doomed souls that include the pagan Aeneas, the liar Odysseus, the suicidal Cleopatra, and his own political enemies, damned for their deceit. Led by leering demons, Dante must ultimately journey with Virgil to the deepest level of all-for it is only by encountering Satan himself, in the heart of Hell, that he can truly understand the tragedy of sin. BACKCOVER: 'Kirkpatrick brings a more nuanced sense of the Italian and a more mediated appreciation of the poem's construction than nearly all of his competitors. . . . There is much to recommend here-certainly the intelligence, the energy, the linguistic range. . . . His introduction and canto-by-canto notes are remarkably level and lucid, as attentive to structure as to syntax, language and motif, and deftly cross-reference the whole poem. On their own, they would justify the price.'
-The Times (London)

'We gain much from Kirkpatrick's fidelity to syntax and nuance, and from the fact that the Italian is on the facing page for our inspection. . . . His introduction . . . tells you, very readably indeed, pretty much all you need for a heightened appreciation of the work. . . . Kirkpatrick edges us, smoothly, into Dante's mind, and shows just how and why his influence has seemed to grow with the passage of time. We even get a map of trecento Italy (nestling against a map of hell). . . . If the Purgatorio and Paradiso are as good as this, then English readers will, I hope, start familiarising themselves with the two-thirds of the work most never get round to reading.'
-Nicholas Lezard, The Guardian

'The perfect balance of tightness and colloquialism... likely to be the best modern version of Dante.
-Bernard O'Donoghue

'This version is the first to bring together poetry and scholarship in the very body of the translation-a deeply informed version of Dante that is also a pleasure to read.'
-Professor David Wallace, University of Pennsylvania