La nostra società celebra le differenze, il pluralismo, l'identità politica. Anzi, li ritiene caratteristiche emblematiche di una democrazia progressista e moderna. Tuttavia negli ultimi anni si è diffusa una certa diffidenza verso il multiculturalismo. Dopo l'11 settembre e l'escalation del terrorismo islamista, è sorto un intenso dibattito sul grado di diversità che le nazioni occidentali possono tollerare. In 'Il multiculturalismo e i suoi critici' Kenan Malik si interroga se è possibile - o opportuno - provare a costruire un legame sociale coeso sulla base di valori comuni. Scava nell'ansia crescente intorno alla presenza dell'Altro dentro i nostri confini. Provando a identificare le strade realmente percorribili. Questo libro analizza non solo la relazione tra multiculturalismo e terrorismo ma anche la storia dell'idea stessa di multiculturalismo, assieme alle sue radici politiche e alle conseguenze sociali. Un libro su un tema che, in Italia, a torto o a ragione non è ancora stato affrontato compiutamente.

The story of the global search for moral truths

In this remarkable and groundbreaking book, Kenan Malik explores the history of moral thought as it has developed over three millennia, from Homer’s Greece to Mao’s China, from ancient India to modern America. It tells the stories of the great philosophers, and breathes life into their ideas, while also challenging many of our most cherished moral beliefs.

Engaging and provocative, The Quest for a Moral Compass confronts some of humanity’s deepest questions. Where do values come from? Is God necessary for moral guidance? Are there absolute moral truths? It also brings morality down to earth, showing how, throughout history, social needs and political desires have shaped moral thinking. It is a history of the world told through the history of moral thought, and a history of moral thought that casts new light on global history.


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“It would be absurd to think that a book can cause riots,” Salman Rushdie asserted just months before the publication of his novel The Satanic Verses. But that’s exactly what happened. In England, protests started just months after the book’ s publication, with Muslim protestors, mainly from immigrant backgrounds, coming by the thousands from the outer suburbs of London and from England’s old industrial centers—places like Bradford, Bolton, and Macclesfield—to denounce Rushdie’s novel as blasphemous and to burn it. In February of 1988, the protests spread to Pakistan, where riots broke out, killing five. That same month, Iran’s Ayatollah Khomeini called for Rushdie’s assassination, and for the killing of anyone involved with the book’ s publication.

It was this frightening chain of events, Kenan Malik argues in his enlightened personal and political account of the period, that transformed the relationship between Islam and the West: From then on, Islam was a domestic issue for residents of Europe and the United States, a matter of terror and geopolitics that was no longer geographically constrained to the Middle East and South Asia.

Malik investigates the communities from which the anti-Rushdie activists emerged, showing the subtleties of immigrant life in 1980s England. He depicts the growth of the anti-racist and Asian youth movements, and shows how young Britons went from supporting these progressive movements to embracing a conservative strain of Islam. Malik also controversially tackles England’s peculiar strain of “multiculturalism,” arguing that policymakers there failed to integrate Muslim immigrants, which many politicians saw as incompatible with their own “Western values.” It was a perception that led many to appeal to Muslims not as citizens, but as people whose primary loyalty was to their faith and who could be engaged only by their “community leaders.” It was a also policy that encouraged Muslims to view themselves as semi-detached citizens—and that inevitably played into the hands of radical Islamists.

Twenty years later, the questions raised by the Rushdie affair—Islam’s relationship to the West, the meaning of multiculturalism, the limits of tolerance in a liberal society—have become the defining issues of our time.

Debates about race are back and they're only getting bigger. There has recently been a massive upsurge in scientific racial research. The US government has licensed a heart drug to be used only on African Americans. A genetic study claims that Jews are more intelligent because their history of financial occupations favored genes associated with cleverness. Malik argues that this rise in racial ideas is paradoxically due to the efforts of liberal anti-racism.