Che cos'è la politica? Kenneth Minogue comincia la sua riflessione dalle società greca e romana: laddove la discussione politica, per come la conosciamo in Occidente, ha avuto inizio. Le idee e i concetti elaborati allora determinano ancora oggi il perimetro del dibattito: dalla cittadinanza al patriottismo, dall'individualismo al senso della comunità. Questa "introduzione alla politica" si sviluppa attraverso una duplice prospettiva: storica e teorica. Minogue riesce così a delineare alcune grandi tendenze che caratterizzano l'epoca moderna. Tra queste, il conferimento di un ruolo sempre maggiore allo Stato, che riduce gli spazi di autonomia della persona e cambia in profondità obiettivi e ambizioni della politica. Minogue esamina soprattutto le conseguenze negative dell'egualitarismo (che comporta una crescente deresponsabilizzazione degli individui) e dell'idealismo politico (che con le buone intenzioni apre la strada al potere dispotico).Per l'autore, l'ordine giuridico-politico non può soddisfare le esigenze fondamentali della persona umana: ha unicamente il compito di disegnare la cornice istituzionale entro cui gli individui possono provare a essere se stessi.

Il destino di tante miserevoli vittime del comunismo nel ventesimo secolo ha assunto in molti casi un aspetto paradossale: mentre questi oppositori scalavano muri e cercavano in altri innumerevoli modi di trovare la libertà in Occidente, gli intellettuali occidentali proclamavano con trasporto che proprio i regimi comunisti rappresentavano il futuro. Nel nostro secolo, si sta mettendo in scena una situazione simile: mentre le vittime dell'arretratezza e del dispotismo del Terzo Mondo si riversano in Occidente, gli stessi intellettuali, chiusi nella loro torre d'avorio, affermano che la vita in Occidente è un incubo in termini di ineguaglianza e di oppressione. Nel suo "La mente servile" Kenneth Minogue esamina la lunga adorazione che gli intellettuali hanno mostrato per l'ideale della perfezione sociale e sottolinea come questo sogno idealistico stia distruggendo proprio i fattori che hanno fatto sì che l'Occidente potesse esercitare un fascino irresistibile per i popoli degli altri paesi. "La mente servile" cerca di capire come la moralità occidentale si sia trasformata in una semplice posa, in una esaltazione acritica di cause etiche.

I have been sharpening my wits on Kenneth Minogue's prose for over half a century, and this latest book is as intellectually stimulating as his classic assault on liberalism all those years ago. For anyone who believes, as I do, that the contemporary political culture is profoundly sick, this is an original diagnosis of where it has gone wrong, and how it can be put to rights. What is more, in spite of the seriousness of the subject, the writing is as clear as a bell. Don't miss it."-Sir Peregrine Worsthorne

"This is a work of meticulous logic and vast erudition. It provides an invaluable resource for anyone who has wondered why European elites embarked upon their disastrous cultural revolution in pursuit of abstract internationalist idealism, destroying in the process their intellectual land cultural heritage."-David Martin Jones, Associate Professor, Political Science and International Studies, University of Queensland, Brisbane, Australia

Can democracy survive in a nation of slaves? Aristotle thought not. But what if the slaves don't recognize their servile condition? Kenneth Minogue explores the many ways in which the citizens of the modern West have thoughtlessly exchanged independence of mind and body for government promises of security and harmony. The result is a topsy-turvy democracy where the rulers hold the people to account for their incorrect behavior and attitudes. Will the rulers one day throw the rascally people out? This is an insightful and unsettling bookùand it would also be a frightening one if it were not so consistently entertaining."-John O'Sullivan, Radio Free Europe

One of the grim comedies of the twentieth century was that miserable victims of communist regimes would climb walls, swim rivers, dodge bullets, and find other desperate ways to achieve liberty in the West at the same time that progressive intellectuals would sentimentally proclaim that these very regimes were the wave of the future. A similar tragicomedy is playing out in our century: as the victims of despotism and backwardness from Third World nations pour into Western states, academics and intellectuals present Western life as a nightmare of inequality and oppression.

In The Servile Mind: How Democracy Erodes the Moral Life, Kenneth Minogue explores the intelligentsia's love affair with social perfection and reveals how that idealistic dream is destroying exactly what has made the inventive Western world irresistible to the peoples of foreign lands. The Servile Mind looks at how Western morality has evolved into mere "politico-moral" posturing about admired ethical causesùfrom solving world poverty and creating peace to curing climate change. Today, merely making the correct noises and parading one's essential decency by having the correct opinions has become a substitute for individual moral responsibility.

Instead, Minogue argues, we ask that our governments carry the burden of solving our socialùand especially moralùproblems for us. The sad and frightening irony is that the more we allow the state to determine our moral order and inner convictions, the more we need to be told how to behave and what to think.

In A Very Short Introduction to Politics, Kenneth Minogue begins with a discussion of issues arising from a historical account of politics, and goes on to offer chapters dealing with the Ancient Greeks and the idea of citizenship; Roman law; medieval Christianity and individualism; freedom since Machiavelli and Hobbes; the challenge of ideologies; democracy, oligarchy, and bureaucracy; power and order in modern society; and politics in the West.

About the Series: Combining authority with wit, accessibility, and style, Very Short Introductions offer an introduction to some of life's most interesting topics. Written by experts for the newcomer, they demonstrate the finest contemporary thinking about the central problems and issues in hundreds of key topics, from philosophy to Freud, quantum theory to Islam