We learn who we are as we walk together in the way of Jesus. So I want to invite you on a pilgrimage. Rwanda is often held up as a model of evangelization in Africa. Yet in 1994, beginning on the Thursday of Easter week, Christians killed other Christians, often in the same churches where they had worshiped together. The most Christianized country in Africa became the site of its worst genocide. With a mother who was a Hutu and a father who was a Tutsi, author Emmanuel Katongole is uniquely qualified to point out that the tragedy in Rwanda is also a mirror reflecting the deep brokenness of the church in the West. Rwanda brings us to a cry of lament on our knees where together we learn that we must interrupt these patterns of brokenness But Rwanda also brings us to a place of hope. Indeed, the only hope for our world after Rwanda's genocide is a new kind of Christian identity for the global body of Christ---a people on pilgrimage together, a mixed group, bearing witness to a new identity made possible by the Gospel.

New Monasticism is a growing movement of committed Christians who are recovering the radical discipleship of monasticism and unearthing a fresh expression of Christianity in America. It's not centered in a traditional monastery--many New Monastics are married with children--but instead its members live radically, settling in abandoned sections of society, committing to community, sharing incomes, serving the poor, and practicing spiritual disciplines.New Monasticism by Jonathan Wilson-Hartgrove offers an insider's perspective into the life of the New Monastics and shows how this movement is dependent on the church for stability, diversity, and structure. A must-read for New Monastics or those considering joining the movement, it will also appeal to pastors, leaders, those interested in the emerging church, and 20- and 30-somethings searching for new ways to be Christian.

Novelist and critic Jonathan Wilson clears away the sentimental mists surrounding an artist whose career spanned two world wars, the Russian Revolution, the Holocaust, and the birth of the State of Israel. Marc Chagall's work addresses these transforming events, but his ambivalence about his role as a Jewish artist adds an intriguing wrinkle to common assumptions about his life. Drawn to sacred subject matter, Chagall remains defiantly secular in outlook; determined to “narrate” the miraculous and tragic events of the Jewish past, he frequently chooses Jesus as a symbol of martyrdom and sacrifice.

Wilson brilliantly demonstrates how Marc Chagall's life constitutes a grand canvas on which much of twentieth-century Jewish history is vividly portrayed. Chagall left Belorussia for Paris in 1910, at the dawn of modernism, looking back dreamily on the world he abandoned. After his marriage to Bella Rosenfeld in 1915, he moved to Petrograd, but eventually returned to Paris after a stint as a Soviet commissar for art. Fleeing Paris steps ahead of the Nazis, Chagall arrived in New York in 1941. Drawn to Israel, but not enough to live there, Chagall grappled endlessly with both a nostalgic attachment to a vanished past and the magnetic pull of an uninhibited secular present.

Wilson's portrait of Chagall is altogether more historical, more political, and edgier than conventional wisdom would have us believe–showing us how Chagall is the emblematic Jewish artist of the twentieth century.

Visit nextbook.org/chagall for a virtual museum of Chagall images.

Jonathan Wilson has travelled extensively behind the old Iron Curtain, viewing life beyond the fall of the Berlin Wall through the lens of football.

Penned by a Christian teacher who has led thousands of students through the unfamiliar terrain of systematic theology, A Primer for Christian Doctrine serves as a friendly guide to theology's topics, debates, and terminology. Telling you what you need to know as you begin your study of theology or doctrine, the book is an ideal companion to more comprehensive texts.

After a brief introduction defending the continued need for doctrine, Jonathan Wilson clearly and concisely maps out each of the main topics of Christian belief in separate chapters. He also traces the differing emphases of theologians while suggesting reasons for their differences.

Whether as a first taste of theology or as a readable summary of its present state, Wilson's Primer for Christian Doctrine will be an invaluable resource for students and small groups pursuing a deeper knowledge of what Christians believe.