This textbook is concerned with the mathematical modeling of biological and physiological phenomena for mathematically sophisticated students. A range of topics are discussed: diffusion population dynamics, autonomous differential equations and the stability of ecosystems, biogeography, pharmokinetics, biofluid mechanics, cardiac mechanics, the spectral analysis of heart sounds using FFT techniques. The last chapter deals with a wide variety of commonly used medical devices. This edition includes new chapters on epidemiology, including modeling the spread of AIDS through a population. Coverage is based on courses taught by the author over many years and the material is class tested. The reader is aided by many exercises that examine key points and extend the presentation in the body of the text. All students of mathematical biology will find this book to be a highly useful resource.

This textbook is concerned with the mathematical modeling of biological and physiological phenomena for mathematically sophisticated students. A range of topics are discussed: diffusion population dynamics, autonomous differential equations and the stability of ecosystems, biogeography, pharmokinetics, biofluid mechanics, cardiac mechanics, the spectral analysis of heart sounds using FFT techniques. The last chapter deals with a wide variety of commonly used medical devices. This edition includes new chapters on epidemiology, including modeling the spread of AIDS through a population. Coverage is based on courses taught by the author over many years and the material is class tested. The reader is aided by many exercises that examine key points and extend the presentation in the body of the text. All students of mathematical biology will find this book to be a highly useful resource.

'Kundalini yoga presented Jung with a model of something that was almost completely lacking in Western psychology--an account of the development phases of higher consciousness.... Jung's insistence on the psychogenic and symbolic significance of such states is even more timely now than then. As R. D. Laing stated... 'It was Jung who broke the ground here, but few followed him.''--From the introduction by Sonu Shamdasani

Jung's seminar on Kundalini yoga, presented to the Psychological Club in Zurich in 1932, has been widely regarded as a milestone in the psychological understanding of Eastern thought and of the symbolic transformations of inner experience. Kundalini yoga presented Jung with a model for the developmental phases of higher consciousness, and he interpreted its symbols in terms of the process of individuation. With sensitivity toward a new generation's interest in alternative religions and psychological exploration, Sonu Shamdasani has brought together the lectures and discussions from this seminar. In this volume, he re-creates for today's reader the fascination with which many intellectuals of prewar Europe regarded Eastern spirituality as they discovered more and more of its resources, from yoga to tantric texts. Reconstructing this seminar through new documentation, Shamdasani explains, in his introduction, why Jung thought that the comprehension of Eastern thought was essential if Western psychology was to develop. He goes on to orient today's audience toward an appreciation of some of the questions that stirred the minds of Jung and his seminar group: What is the relation between Eastern schools of liberation and Western psychotherapy? What connection is there between esoteric religious traditions and spontaneous individual experience? What light do the symbols of Kundalini yoga shed on conditions diagnosed as psychotic? Not only were these questions important to analysts in the 1930s but, as Shamdasani stresses, they continue to have psychological relevance for readers on the threshold of the twenty-first century. This volume also offers newly translated material from Jung's German language seminars, a seminar by the indologist Wilhelm Hauer presented in conjunction with that of Jung, illustrations of the cakras, and Sir John Woodroffe's classic translation of the tantric text, the Sat-cakra Nirupana.

In analyzing the obstacles to democratization in post- independence Africa, Mahmood Mamdani offers a bold, insightful account of colonialism's legacy--a bifurcated power that mediated racial domination through tribally organized local authorities, reproducing racial identity in citizens and ethnic identity in subjects. Many writers have understood colonial rule as either 'direct' (French) or 'indirect' (British), with a third variant--apartheid--as exceptional. This benign terminology, Mamdani shows, masks the fact that these were actually variants of a despotism. While direct rule denied rights to subjects on racial grounds, indirect rule incorporated them into a 'customary' mode of rule, with state-appointed Native Authorities defining custom. By tapping authoritarian possibilities in culture, and by giving culture an authoritarian bent, indirect rule (decentralized despotism) set the pace for Africa; the French followed suit by changing from direct to indirect administration, while apartheid emerged relatively later. Apartheid, Mamdani shows, was actually the generic form of the colonial state in Africa.

Through case studies of rural (Uganda) and urban (South Africa) resistance movements, we learn how these institutional features fragment resistance and how states tend to play off reform in one sector against repression in the other. Reforming a power that institutionally enforces tension between town and country, and between ethnicities, is the key challenge for anyone interested in democratic reform in Africa.